2024-09-03
“SYZYGY” - AQ181; Gnostic(Valentinian) assassins(cf. Rimbaud’s Matinée d’ivresse: “Voici le temps des Assassins.”) emerge from no-space (a outopic (ou- via P.I.E. *aiw- (“vital energy, eternity”) which developed both into Gr. “aion” as well as the negative prefix, “ou-“) pointless cartography) in order to dissolve the material(“in-the-last-instance”-via-Althusser-via-Engels). Syzygy, adopted by the Valentinians, orders aions (emanations of Godhead) into completion (pleroma). Gendered binomial pairings. M/F. Inseparable due to dual articulation into the syzygetic signifier, yet the signifier quilts and consequently posits immanent separation. Repatriation of Earthly pneuma to Heaven? Or a Hebrewvian bringing-Heaven-to-Earth in the name of St. James the Less, Ari, Luria? When we advance from the Early Church into the secret gentilization of Judaism (a Christening of the Kabbalah /pos) after the real Christians abandoned the formal faith due to the heresies of St. Paul and his epistles (coal, brimstone, nothingburgers), we find that the Sefirothic tree (of life), symbolic of the shevirat hakelim is thoroughly syzygetic and homologous with the Valentinian (basically Jewish) lineage of “Gnosticism” (we don’t use this term anymore, it’s like calling the Diné “Navajo”; Pauline-theo-kolonizer language). Basically, we’re building golems here. Or, that’s what one would think to do if they weren’t versed in (xeno)alkhemia (which is obviously afro-semitic going by its philogistic curvature, thus linking it not only to Israel (the nation of Yaakov, but also the new Israel—the new ‘adam’ ICXC (ΙΗϹΟΥϹ ΧΡΙϹΤΟϹ; Yeshua Christos or Iesus the Christ). This was the total singularity event with regard to hyperstitious acceleration. In killing IESVS NAZARENVS REX IVDAEORVM (quod scrips, scrips), the rabbinical proto-Pharisaic Jewish leaders in Jerusalem signed the New Covenant and sublated the name of Abraham into the name of the Christ. This was our transcendence but also our immanentization—a double-movement in which Heaven and Earth subsumed each other, both coming out on top. This brought Outsideness to our doorstep. The numogram—or diplozygot(h)ic spiral—or decimal labyrinth—or whatever you want to call it—was developed as a map of what currents exist below the crust (the Kabbalistic tree of life). If the seraphim are on the surface, what lives in Cthelll—Earth’s iron ocean? Counter to what you may expect, it seems to be Cold—like the lower levels of the Inferno. This space (or no-space, properly) is syzygetic but more qlippothic than sefirothic. More acephalous/phallus than monocephalous. It is the white noise that grounds our solar tomb. Velikovskyite catastrophism is validated once we come to accept the existential truth of the “Big Bang”. Nothing expanded. The singularity internally articulated itself unto infinity, but akin to the Tower of Babel, it collapsed. It attempted to climb Jacob’s ladder—to claw its way into Heaven without forgoing finitude. Entropy makes quick work of any and all edifices; monuments dedicated to techne. Black magicians attempt to propel themselves upward by harnessing The Fall, but All Falls Down (cf. “The College Dropout”). All we can do is pray to the future-One and try to communicate with the Outside (perhaps the Great Old Ones of the Cthulhu mythos) through the use zygonomic steppe-nomadology (cf. the Scythians and their devotion to Iron). Critical definitions of enlightenment have only gotten us so far. Frankfurtian mysticism summoned der Aufklarung by its own volition by the black hole of Auschwitz (Adorno’s quilting-point for the anti-Event (sic.) of the Holocaust) (cf. Negative Dialectics). But Enlightenment never came. Schmitt gave us the conceptual tools by which to diagnose the political theology of pseudomodernity fka modernity. Enlightenment is, according the accounts of many-a-genealogist, coextensive with the great abominatory kargokult of Liberalism (L’brhuul-is’salem). Unfortunately, any post-liberalism—communist or reactionary (or some secret third u/nconditional thing)—undermines itself from the start. The social contract was a medieval anti-liberal mediation of old Roman law; the Early Church Fathers of bourgeois-liberalism were (a)telic traditionalists; and the liberal Polizeistaat or Rechtstaat was always fundamentally a cameralist Genossenschaft via Handlungswissenschaft. We were always pre-liberal and pre-enlightenment. Reactionaries have nothing to return to except their current sad state of affairs (this is what Freud meant by Nachtreglikeit!). Syzygetics is all we have left. The long 20th century gave us nothing but an army of gravediggers; gravediggers without a graveyard. Accepting the heat-death of the one-electron universe; accepting the simplification of the singularity (to which we are background radiation); is to absolve oneself, through syzygy, or union—the wedding of kenoma with pleroma (think of how the Song of Solomon serves as a narrative explicative of the marriage between Christ and His Shekinatic bride (the Church)). The humming war-machines (cf. Deleuze) or machines-of-war (cf. Negarestani) are bound to couple eventually, overturning the rule of the Urstaat-that-never-was-quite-ur and unleashing the desertifying joint-forces of jihad (lit. struggle) and taqqiya (theological camouflage). Syzygy, as defined by the Jewish Christ-cultists of antiquity, culminates in a total dissolution (kind of like Lacan’s dissolution of his School, you should read his short letter on that) of Insideness (das Innere, to speak Germanly) into Outsideness through an antigematriac re-coding of all that is into all that was.